Monday, 19 December 2011
Iranians imprisoned for playing indie-rock
Iranians imprisoned for playing indie-rock
Thursday, 15 December 2011
Nazanin Rafsanjani explains ta'arof on This American Life
Monday, 12 December 2011
Politeness, pretence and ta'arof in Iranian culture
Good Persian culture is peppered with politeness and a pretense at least of being humble. Iranians have a complicated list of things that are considered good and polite in social situations, and not different from those of other cultures. Generally, you want your child to marry into a good family. You want the families to be educated and wealthy and you want your children to be upstanding and polite. You also want to be looked upon by family, friends, and neighbors alike as a gracious, hospitable and welcoming host. “Taarof” has deep roots in the Iranian tradition of treating your guests better than your own family and being great hosts.
Taarof is a verbal dance between an offerer and an acceptor until one of them agrees. It is a cultural phenomenon that consists of refusing something that has been offered to you even though you want it, out of politeness. On the giving end, it is offering something that may cost a lot in order to be polite, but not really wanting to give it away for free.
Some examples may clarify taarof. You go over to your aunt’s place and she makes a great Ghormeh Sabzi dish for lunch, which is your favorite. You help yourself to a healthy serving and at the end of it find that you are still hungry. Your kind, loving aunt will offer you another serving and you politely refuse. In this case you are taarof’ing because you would really like to eat more but you are too polite to say yes. But, alas, the Iranians have a solution for this. Your aunt will offer the food a second time and you refuse and then on the third try you can accept without looking like a glutton. Iranians tend to be very sensitive of what others will think of them so this sort of behaviour is expected, although annoying and perhaps antiquated, it is an inherent part of the culture.
Another example is when you go to buy a dress at the store and ask for the price. If it is a small boutique in Iran, the shopkeeper will inevitably, out of politeness, say it is worth nothing. What he is trying to say is that you are worth so much more than the dress and have put him to shame for asking. In reality, he would like to be paid for the dress and is just being polite. After a second or third inquiry, the shopkeeper will probably give you the correct price and offer to accept payment.
The art of taarof in the end becomes a ritual or a game that both participants are aware of playing. Some find it annoying, stupid, and a waste of time, asking the guest not to Taarof (“Taarof Nakonid”) when he refuses something. This is a double-edged sword because maybe the offerer is taarofing himself. This is where taarof can be misleading and land you in very sticky social situations. You never know the true intention of either party and you may not be sure if they really want to offer/take something or not. For example, if you are full and your aunt thinks you are taarofing, you are left having to eat the second serving of her food. And if you don’t eat it, you may insult her and her cooking.
... It is truly one of the greatest distinctly Persian social behaviours that we can think of and is worth experiencing first hand.
From: Persian Mirror
Sunday, 11 December 2011
Hey Ayatollah, leave those kids alone!
Saturday, 10 December 2011
U.S.-Iranain power relations, politics and conflicts in the early 1970s
The hour-long interviewed covers a range of interesting topics and sheds light on some previously unknown aspects of the U.S.-Iranian political alliance at the time.
- just how essential the Shah (personally) and Iran were to U.S. foreign policy goals in the Middle East and Asia from the late 1960s through the 1970s
- how Nixon personally gave the green light for Iran to raise it's oil prices
- how the OPEC oil embargo and rising price of oil shifted the balance of power in the Shah's favour
- the Saudi role in worsening Iran's economy and weakening the Shah's position
- the personal relationships between the Shah, Nixon, Kissinger and surrounding figures
Saturday, 14 May 2011
Reza Abedi's greatest escape
He eventually found his way to American and became a high school wrestling coach running one of the toughest wrestling programmes around. His full life story is coming out in a new book American Wings, Iranian Roots by Kristin Orloff.
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| American Wings, Iranian Roots by Kristin Orloff |
Friday, 17 December 2010
Hichkas - Iranian rapper
Here are a handful of videos from Iranian rapper Hichkas. You might know him from the film Nobody Knows About Persian Cats
Hichkas - Ye Roozeh Khoob Miad
Hichkas - Bunch of Soldiers
Hichkas - Ektelhaf
It's great to see that rap music in Iran, as everywhere else in the world, involves standing around on street corners in large overcoats. However, Hichkas looks great, has some interesting lyrics and certainly shows some of the real Tehran in his videos. Some of his homies look distinctly baby-faced/like they're wearing their sister's coats/they're bank clerks or engineering students.
صفر دو یک
Wednesday, 15 December 2010
Mohsen Sazegara on BBC's Taking A Stand
Interviews like this are supposed to be where people say how sorry they are, if they could go back they would change things, etc. Maybe it is better for people to show no remorse, to avoid giving a straight answer and to simply move on to the next question.
The interview was reminiscent of "Abu Jandal" in I Was Osama Bin Laden's Bodyguard. Jandal is quite clearly still in agreement with al-Qaeda/Bin Laden's critique of the West, goals and up to a certain point, attacks on military targets, methods.
Tuesday, 14 December 2010
Thursday, 3 June 2010
Google adds Yiddish translation - is it good for the Jews?
Some time ago Google Translate added Yiddish to their list of supported languages. Try it out with the Yiddish version of Forward. This potentially opens up troves of Yiddish history and literature to people with a limited grasp of the language. But is it good for the Jews? Or for anyone to have this happen to their language? Does machine translation help preserve a language or does it amerliorate the demise of a language?
Language preservation online
There are two interesting takes on this issue. The first, entitled The Challenges of Language Preservation, gives a good background to the problem and explains how globalisation is merely a step along a long path towards homogenisation of language but the author hopes the internet will be a useful tool for preserving minority language.
The second is a presentation from the TEDx conference, embedded below.


